22 August 2014

THE WHOLE EXISTENCE IS NOTHING BUT MUSIC



God is not a person but the ultimate harmony of existence;
it is an orchestra.
 


Everything is in tune with everything else. 
The trees are in tune with the earth, the earth is in tune with the wind, the wind is in tune with the sky, the sky is in tune with the stars, and so on, so forth. There is no hierarchy. Even the smallest blade of grass is as significant as the biggest star. 
They ALL contribute to the orchestra of existence. 
They ALL enhance it, enrich it.


Everything is going on in such deep accord, 

but man remain unaware of it. 


That unawareness becomes his misery and he starts suffering from his own invented nightmares. Otherwise life is a celebration it is a constant celebration, a continuum, a non-ending festival. We just have to become a little more silent to be able to hear it. And when we are absolutely silent, not only silent but when we are silence — then we disappear, then we are part of this whole cosmic harmony. That is the meeting of man with GOD the UNIVERSE, of the part with the whole. 
We disappear in one sense, we dissolve in one sense — as an ego, as a person — but we become the whole, so in another sense we ARE for the first time. 


The dewdrop disappears but becomes the ocean. It is not the loser, it loses nothing. It loses only its small boundaries which were not worth keeping. In fact they were creating this whole trouble: the fear, the trembling, the constant fear that the sun will rise and it will disappear, it will die.

Mahavira has said that man’s life, lived as an ego, is just like a dewdrop hanging on a blade of grass, constantly afraid. Just a small breeze and that’s the end: the dewdrop falls to the earth and disappears. 


Or soon the morning will be there and the sun will rise and the dewdrop will evaporate. How can one live surrounded by so much death? All our boundaries are in fact drawn by our death; we are defined by our death. The moment we lose our boundaries we lose our death too.

When we are eternal, then when we are infinite. 



Remember that meditation is succeeding if you become more and more alert of the great music that is always there — it just needs a sympathetic ear. 



Meditation creates that ear, that heart. 


We hope you enjoy the articles that we present here.
Your comments and ideas for articles of further interest to you would be most welcome.

In Love, Light & Peace
Dave & Eugen

3 August 2014

The 10 Very Best Zen Stories

Many teachings from Zen-Buddhism 
are told in short and delightful zen stories. 

They are usually designed to develop the mind 
and to free it from distortions 
and so to connect with our spirit.


Some of them are really inspiring and enlightening. 

It is helpful to the mind to think about them and feel the deeper meaning. Even if it is not possible to grasp them fully, the beauty and simplicity of the message usually gets through to us one way or the other.

The following 10 Zen stories are a selection of the ones I found most inspiring and really worth to ponder about. Some may be instantly understood, some others need to be thought through and recognized in oneself.


They are about the following topics: life in the present moment, different perspectives, attachment, resistance, judgment, delusion, beliefs and thought as mental concepts but not truth and unconditional love. Please feel free to post your interpretation or other stories into the comments.

After reading the first, follow it’s advice to read all the others. :)

1. A Cup of Tea

Nan-in, a Japanese master during the Meiji era (1868-1912), received a university professor who came to inquire about Zen.

Nan-in served tea. He poured his visitor’s cup full, and then kept on pouring.

The professor watched the overflow until he no longer could restrain himself. “It is overfull. No more will go in!”

“Like this cup,” Nan-in said, “you are full of your own opinions and speculations. How can I show you Zen unless you first empty your cup?”

2. The Burden

Two monks were returning to the monastery in the evening. It had rained and there were puddles of water on the road sides. At one place a beautiful young woman was standing unable to walk accross because of a puddle of water. The elder of the two monks went up to a her lifted her and left her on the other side of the road, and continued his way to the monastery.

In the evening the younger monk came to the elder monk and said, “Sir, as monks, we cannot touch a woman ?”

The elder monk answered “yes, brother”.

Then the younger monk asks again, “but then Sir, how is that you lifted that woman on the roadside ?”

The elder monk smiled at him and told him ” I left her on the other side of the road, but you are still carrying her.”

3. Finding a Piece of the Truth

One day Mara, the Evil One, was travelling through the villages of India with his attendants. he saw a man doing walking meditation whose face was lit up on wonder. The man had just discovered something on the ground in front of him. Mara’s attendant asked what that was and Mara replied, “A piece of truth.”

“Doesn’t this bother you when someone finds a piece of truth, O Evil One?” his attendant asked. “No,” Mara replied. “Right after this, they usually make a belief out of it.”

4. The Other Side

One day a young Buddhist on his journey home came to the banks of a wide river. Staring hopelessly at the great obstacle in front of him, he pondered for hours on just how to cross such a wide barrier. Just as he was about to give up his pursuit to continue his journey he saw a great teacher on the other side of the river. The young Buddhist yells over to the teacher, “Oh wise one, can you tell me how to get to the other side of this river”?

The teacher ponders for a moment looks up and down the river and yells back, “My son, you are on the other side”.


5. Is That So?

The Zen master Hakuin was praised by his neighbors as one living a pure life.

A beautiful Japanese girl whose parents owned a food store lived near him. Suddenly, without any warning, her parents discovered she was with child.

This made her parents very angry. She would not confess who the man was, but after much harassment at last named Hakuin.

In great anger the parents went to the master. “Is that so?” was all he would say.

When the child was born, the parents brought it to the Hakuin, who now was viewed as a pariah by the whole village. They demanded that he take care of the child since it was his responsibility. “Is that so?” Hakuin said calmly as he accepted the child.

A year later the girl-mother could stand it no longer. She told her parents the truth – that the real father of the child was a young man who worked in the fishmarket.

The mother and father of the girl at once went to Hakuin to ask his forgiveness, to apologize at length, and to get the child back again.

Hakuin was willing. In yielding the child, all he said was: “Is that so?”

6. Maybe

Once upon the time there was an old farmer who had worked his crops for many years. One day his horse ran away. Upon hearing the news, his neighbors came to visit. “Such bad luck,” they said sympathetically.

“Maybe,” the farmer replied.

The next morning the horse returned, bringing with it three other wild horses. “How wonderful,” the neighbors exclaimed.

“Maybe,” replied the old man.

The following day, his son tried to ride one of the untamed horses, was thrown, and broke his leg. The neighbors again came to offer their sympathy on his misfortune.

“Maybe,” answered the farmer.

The day after, military officials came to the village to draft young men into the army. Seeing that the son’s leg was broken, they passed him by. The neighbors congratulated the farmer on how well things had turned out.

“Maybe,” said the farmer.

7. Cliffhanger

One day while walking through the wilderness a man stumbled upon a vicious tiger. He ran but soon came to the edge of a high cliff. Desperate to save himself, he climbed down a vine and dangled over the fatal precipice.

As he hung there, two mice appeared from a hole in the cliff and began gnawing on the vine.

Suddenly, he noticed on the vine a plump wild strawberry. He plucked it and popped it in his mouth. It was incredibly delicious!

8. The Blind Men and the Elephant

Several citizens ran into a hot argument about God and different religions, and each one could not agree to a common answer. So they came to the Lord Buddha to find out what exactly God looks like.

The Buddha asked his disciples to get a large magnificent elephant and four blind men. He then brought the four blind to the elephant and told them to find out what the elephant would “look” like.

The first blind men touched the elephant leg and reported that it “looked” like a pillar. The second blind man touched the elephant tummy and said that an elephant was a wall. The third blind man touched the elephant ear and said that it was a piece of cloth. The fourth blind man hold on to the tail and described the elephant as a piece of rope. And all of them ran into a hot argument about the “appearance” of an elephant.

The Buddha asked the citizens: “Each blind man had touched the elephant but each of them gives a different description of the animal. Which answer is right?”

9. Right and Wrong

When Bankei held his seclusion-weeks of meditation, pupils from many parts of Japan came to attend. During one of these gatherings a pupil was caught stealing. The matter was reported to Bankei with the request that the culprit be expelled. Bankei ignored the case.

Later the pupil was caught in a similar act, and again Bankei disregarded the matter. This angered the other pupils, who drew up a petition asking for the dismissal of the thief, stating that otherwise they would leave in a body.

When Bankei had read the petition he called everyone before him. “You are wise brothers,” he told them. “You know what is right and what is not right. You may go somewhere else to study if you wish, but this poor brother does not even know right from wrong. Who will teach him if I do not? I am going to keep him here even if all the rest of you leave.”

A torrent of tears cleansed the face of the brother who had stolen. All desire to steal had vanished.

10. Nothing Exists

Yamaoka Tesshu, as a young student of Zen, visited one master after another. He called upon Dokuon of Shokoku.

Desiring to show his attainment, he said: “The mind, Buddha, and sentient beings, after all, do not exist. The true nature of phenomena is emptiness. There is no realization, no delusion, no sage, no mediocrity. There is no giving and nothing to be received.”

Dokuon, who was smoking quietly, said nothing. Suddenly he whacked Yamaoka with his bamboo pipe. This made the youth quite angry.

“If nothing exists,” inquired Dokuon, “where did this anger come from?”

Bonus 11. Teaching the Ultimate

In early times in Japan, bamboo-and-paper lanterns were used with candles inside. A blind man, visiting a friend one night, was offered a lantern to carry home with him.

“I do not need a lantern,” he said. “Darkness or light is all the same to me.”

“I know you do not need a lantern to find your way,” his friend replied, “but if you don’t have one, someone else may run into you. So you must take it.”

The blind man started off with the lantern and before he had walked very far someone ran squarely into him. “Look out where you are going!” he exclaimed to the stranger. “Can’t you see this lantern?”

“Your candle has burned out, brother,” replied the stranger.


About the author Myrko Thum:
I'm an author and I could coach you to make a giant leap ahead in your personal life and your business. I founded Personal Breakthrough Academy, a powerful personal development video course to create your personal breakthrough.

Website link: MYRKO THUM (click)




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